On my personal Facebook page I have the “On This Day” app so I can see everything posted on each day through the years. So during the month of February I’ve been following what happened in February of 2014, which in my little world was significant. Early that month, Bob Jones University had fired the team that was investigating their handling of sexual abuse allegations, Godly Response to Abuse in a Christian Environment (GRACE), headed by Boz Tchividjian. Because I spoke out about the firing in various places on social media, including my own personal Facebook page, I gained quite a following (thirty people, maybe? Ha ha!).
Three weeks after the firing, that is, right about now three years ago, BJU rehired GRACE with all the original parameters in place. Some conjectured that it was because of the social media firestorm that erupted after news of the firing got out. (I learned a lot during those three weeks about how quickly and easily people take Scriptures out of context, and about the need in God’s people for clear thinking to see an argument through. Because of those and some other reasons, this period in February 2014 eventually led a few of us to the establishment of www.bjugrace.com with its “Common Objections” and “Frequently Quoted Bible Verses” sections.)
Around the same time, scandals were being or had recently been brought to light in other areas of fundamentalism and evangelicalism, with the exposing of spiritual abuse, domestic abuse, and often sexual abuse as well. Through video, screen shots, and first-person testimonies posted for the world to watch and read, Jack Schaap, Bill Gothard, Doug Phillips, CJ Mahaney, RC Sproul Jr, Mark Driscoll, and others were shown to be manipulative, controlling, hypocritical, allegedly willfully covering scandals for the sake of their own reputations, and often far worse. Social media, finally giving the little person a platform, was helping to uncover a dark underbelly of abuses in various parts of the church.
The abuses and coverups continue, the exposures continue, and the ramifications and aftermath continue. But from about 2010 to 2014 it seemed that many areas of fundamental/evangelical Christianity were exploding at once.
During those days, I continued to try to keep this little blog separate from the controversy, since I told myself that wasn’t what I had established it for. Since then I’ve seen more clearly that talking about the Christian life lived in Christ by the power of the Spirit (the original purpose of this blog) and the exposure of evil within the church really do have a significant connection point, that of helping people to understand how Scriptures that were used for spiritual abuse can be untwisted, which can bring them great freedom and joy in Christ.
It was because of this early desire to keep my blog separate from the controversy that the following conversation from On This Day in February 25, 2014, was published not on my blog but only on my Facebook page (which you can read in its entirety here if you’re so inclined). But because there are many of us who continue to expose abuses in various arenas, it seems appropriate to repost this discussion here now.
Three years ago now, Jarrid Wilson posted this blog post on his Facebook page, which became significant to me because it was reposted many times by BJU supporters. Since I’ve been unable to access Jarrid’s blog today, I’ll simply post here the main section of this post that I replied to. Here is what Jarrid said as Point #1 in “3 Things Christians Should Stop Doing on Social Media.”
Publicly calling people out on their sins or mistakes.
I want to stop right here and say that I see a big difference between sins and mistakes. A person can make a legitimate mistake—such as failing to report child abuse because he didn’t know he was supposed to. However, when the mistake is addressed and then after several entreaties the person refuses to make efforts to correct the mistake but instead stonewalls, makes excuses, shifts the blame, or continues to engage in coverups, it becomes a willful sin. If a person shows evidence of legitimately trying to address a mistake and correct it, it’s important for us as the Christian community to be patient and gracious with him. I continue with Jarrid’s words:
It’s not your place to call other people out on their sins or mistakes, especially in public. Christians already have a bad reputation in the land of judgment, and the last thing we need is someone rebuking people via Twitter or Facebook. If you’re doing this, please find the “deactivate” button and click it repeatedly.
Nobody wants to see your drama show up on their news feeds. I mean, I’m sure they’re just waiting to sit back and watch your social boxing match. Maturity plays a big role in using social media. So if you claim to be a Christian, then please keep your drama, arguments, and bickering to yourself. The last thing someone wants to see a Christian do is argue behind the safety of a computer screen. It’s not worth your time, nor does anyone else want to see it.
If you really think it’s that important, call them on the phone, or at least send them a private message. Do us all a favor and stop your social judgment. There is no need to publicly shame someone for something you’re probably doing yourself.
I hadn’t heard of Jarrid before, and the only way I was made aware of this post was that several people associated with Bob Jones University reposted it– in order, I assume, to rebuke those of us who were doing things on social media they thought we shouldn’t be doing. I posted the following as a comment to his blog, but he apparently didn’t allow it past moderation, so I then put it up on my own personal Facebook page. Thinking of the exposure of the sins of leaders such as the ones mentioned above, I wrote this reply:
I’m astonished that you would say it’s not the place of the people of God to call Christian leaders out on their sin. What do we see in the examples of the prophets, of Paul, of Jesus Himself? If Christians don’t call out leaders on their sins, to whom will they be accountable?
You urge us to call them on the phone, to write them privately. But that admonition assumes that we haven’t already done that. After we have done those things and have seen no repentance, not even a response, what then? Stand silent in the face of monstrous wrongdoing, of the covering of crimes?
Do you assume that those who call out Christian leaders publicly on particular sins are doing the same things themselves? How can you be so judgmental?
Regarding arguments on Facebook or Twitter: Just because you personally don’t want to see “drama” in people’s news feeds, do you assume that no one does? I know through personal experience that often there are silent watchers of arguments who are there for more than just a popcorn scenario. They are trying to understand the different perspectives of important issues, and any grace and truth that might be presenting itself will go a long way in convincing them of what they should really believe.
I have thanked God for social media. It provides a platform for the little people—my arena is that of advocate for those who have been sexually violated within the context of the church—to collectively raise their voices against the harm that some leaders have perpetrated against them. I trust that judgmental posts like yours won’t be a deterrent to those who know they are doing the right thing in finally bringing these dark sins into the light of God’s truth. And I pray that there will be a huge revival of repentance among the leaders who are seeking to hide such crimes.
As I received some mild pushback to the above comment, referencing harsh language, I said the following.
I keep thinking about the tone that Jesus used when he called out the Pharisees publicly–vipers, whited sepulchres, etc. This was much, much harsher language than I have ever used, and I’m sure it made many people uncomfortable, even angry. But He is our example. I don’t mean to be implying that Jarrid Wilson is in that category, but I would say that someone like Jack Schaap, the 54-year-old pastor who preached long skirts while seducing a teenage girl, would fall in that category. It just might be proper to call out someone like him in terms that strong.
And this, after a word about how exposing the hypocrisy of leaders will hurt people in the church, and the inevitable observation that we don’t know men’s hearts as Jesus did:
When followers find out about a leader’s extreme hypocrisy (like the hypocrisy of the Pharisees, for example), that can be devastating to these followers.
But a big problem we’re seeing here in this situation is that many people have already seen the hypocrisy. They have already been devastated. But other leaders are acting as if nothing is wrong move along people that’s just the haters nothing to see here. This appears to be–and I say appears because I don’t know men’s hearts as Jesus does–because leaders are trying to build certain kingdoms, and they may think it’s God’s kingdom, by protecting the wrongdoers. They may believe that they’re protecting the ministry by protecting men who need to repent of grievous sins.
And in the meantime, as years roll by, more and more are affected by the grievous sins that were never dealt with, and more and more lives are devastated.
At what point do we decide that the fallout of covering is worse than the fallout of exposure? But really that was a trick question–that’s not our place to decide. “Have no fellowship with the unfruitful works of darkness, but rather expose them.” If a man in ministry is assaulting women and children, for example, at no time should the leaders ever decide that the “ministry” is so important that his crime needs to be covered. When they do, they are complicit.
The women and children–those who were assaulted–as well as many, many others are observing and being devastated by this hypocrisy. Exposing the sin is not the problem. The problem is the sin itself.
Since that time—and I didn’t see this coming at all in February of 2014—I’ve collaborated on two books exposing sexual and domestic abuse in evangelicalism and fundamentalism, I’ve written another one about spiritual abuse in the same arenas, and I’m currently working on the second in that series. I want to emphasize the importance of gentleness and graciousness for those who show a desire to change and address their sins (or mistakes!). But my continued prayer is that I and others will stand in grace and truth on this statement regarding those who are still engaging in acts of darkness: