This is the first post reflecting my ongoing study of fear in the New Testament.
When I think of Mary’s husband Joseph being afraid, I think of this passage in Matthew 1:20-21:
Joseph had this in mind [the problem of Mary’s pregnancy and his decision to break the marriage agreement] when an angel of the Lord appeared to him in a dream. The angel said to him, “Joseph, descendant of David, don’t be afraid to take Mary as your wife. She is pregnant by the Holy Spirit. She will give birth to a son, and you will name him Jesus [He Saves], because he will save his people from their sins.”
It sounds like the fear Joseph was apparently struggling with there was fear of disobeying the law of God. He just wanted to do the right thing.
But the fear I’ve been pondering more lately is shown when, after Joseph found out Herod was dead, he took Mary and little Jesus back to Israel. Continue reading “Joseph wasn’t afraid of “rebellion, the sin like witchcraft””
A friend described to me how her church did marriage counseling: the married couple had been told to come up with a list of “evidences of grace” that they saw in each other’s lives.
We were to say them out loud in front of each other and the elders meeting with us. They were, after all, constantly reminding us that Scripture called us to “believe the best” of each other, and this exercise was meant to help us do that.
I went first. Wanting them to see that I wasn’t bitter and really did love my husband, I came up with a long list of everything I could think of: Continue reading “Looking for “evidences of grace” in the life of an abuser”
Recently Tim Challies wrote a two-part blog series about the ninth commandment (“Thou shalt not bear false witness”), what can be seen here and here. Part one of my response was posted yesterday. Today I’m continuing to respond to the questions he asks that he says are prompted by the ninth commandment. Continue reading “Is exposing evildoers a violation of the ninth commandment? a response to Tim Challies (part two)”
A few days ago Tim Challies posted two blog posts about the ninth commandment, “You shall not bear false witness against your neighbor,” here and here. He focused on how the ninth commandment applies in a day of social media.
Tim Challies and I go way back. Just kidding; he doesn’t know who I am, except as the author of a devotional book he had his daughter read and promoted in the video I referred to in my explanation of awkwardness in this Facebook post. (The awkwardness is born of the crossover between my two fields of writing: first, missionary books and biographies, and then, abuse in the worlds of fundamentalism and conservative evangelicalism, which is Tim Challies’s world.) Continue reading “Is exposing evildoers a violation of the ninth commandment? a response to Tim Challies (part one)”
In a recent post I quoted John MacArthur as saying this:
Nearly everyone now is searching for some kind of victimhood. Psychologists would tell them they were probably victimized as children but they can’t remember it so they should go into repressed memories just for the sole purpose of uncovering some supposed victimhood so they can have some place to belong in this completely victimized culture.
Continue reading “What about “repressed memories”? A response to John MacArthur”
If you’re not a victim of anything you have no moral authority and nothing to say, get out of the conversation. Everyone needs to have had at least a micro-aggression, some category of victimhood to divest yourself of the responsibility for the fact that your life is the way it is because of your own sin.
John MacArthur, president of The Master’s University, founder of Grace to You, and respected speaker and author of many books, has made some strong statement against social justice in the Christian world. You can listen to and read a transcript of his sermons here and here and here.
Bloggers and commenters are pejoratively called “Social Justice Warriors” when they write passionately about social justice but don’t actually do anything about it. That’s understandable. But what John MacArthur says here is something different. Continue reading “Social justice is not the gospel: a response to John MacArthur”
Sometimes I talk with people who want healing and help from the Lord but are hesitant to “dig up the past” or who have counselors who don’t want them to “dig up the past.” For a while now, maybe over a year, I’ve been mulling over that pejorative expression.
“Digging up the past” to me conjures a picture of going to a graveyard to dig up the bones or even the rotting corpse of something that needed to be left underground to decompose the way it’s supposed to. A perverted and possibly very harmful activity. Continue reading “No “digging up the past” allowed: a response to nouthetic (“Biblical”) counseling”
Last fall “Jane Doe” told her story of rape and its coverup at John MacArthur’s school The Master’s University. I wrote a commentary that referenced it here.
At the beginning of this school year, John MacArthur made reference to this story in his opening remarks. You can listen to them here.
This past weekend Marci Preheim, who hosted “Jane’s” story on her blog, showed some of MacArthur’s statements, with her corrections. You can see them below, and posted on Twitter here. Continue reading “Should The Master’s University insist on loyalty to authority more than care for the oppressed?”