This is Part 3 of 3. You can read Part 1 here. You can read Part 2 here.
In yesterday’s post, I quoted Heath Lambert as saying that sanctification involves striving and moral effort (trying to be good). My contention, and that of others, is that our sanctification, godliness, holiness, power over sin, and pleasing God are all taken care of in Jesus (His perfect life, death, resurrection, ascension, and seating), and we have no striving to do to accomplish it; we are only to look to Him in faith for all these things to be accomplished.
But Lambert uses several Bible verses to support his point (laid out in Part 2), so it’s important to look at them all. Here they are, with my commentary. Continue reading “What place does “striving” have in sanctification? A response to Heath Lambert”
This is Part 2 of 3. In Part 1, I expressed the consternation I had experienced over Scriptures about “resting” and “striving” that seemed like they didn’t fit with each other.
So what do those “resting” verses really mean?
The Lord used several means to help me in my understanding: my Bible studies—especially Galatians, Romans, and Colossians—a sermon, and some key books. Even though I didn’t understand at that time the importance of asking the Holy Spirit to open my eyes to the Scriptures, still He had mercy on me.
The resting (in case you had as much trouble getting it as I did) is NOT about becoming a couch potato, lol. Continue reading “Reconciling the “resting” and the “striving,” with some thoughts from Heath Lambert”
Back in 1994 when I was studying Leviticus (because it was my wilderness book), I wrote this in the margin at Leviticus chapter 2 (the boldface is added now):
II Peter 1:4 says that we as believers should be “partakers of the divine nature.” This passage shows the priests literally partaking of that which represents the divine nature of our lovely Lord. Then that bread of life becomes a part of us and we are influenced and strengthened by it. In all these ways mentioned, we should be striving to be like Him: the sweet-smelling life, the full anointing by the Holy Spirit, the fellowship of His sufferings. How far, how far I have to go!
Do you hear the wailing in my voice? Continue reading “Struggling with “striving”: When should I strive and when should I rest?”
Recently Tim Challies wrote a two-part blog series about the ninth commandment (“Thou shalt not bear false witness”), what can be seen here and here. Part one of my response was posted yesterday. Today I’m continuing to respond to the questions he asks that he says are prompted by the ninth commandment. Continue reading “Is exposing evildoers a violation of the ninth commandment? a response to Tim Challies (part two)”
A few days ago Tim Challies posted two blog posts about the ninth commandment, “You shall not bear false witness against your neighbor,” here and here. He focused on how the ninth commandment applies in a day of social media.
Tim Challies and I go way back. Just kidding; he doesn’t know who I am, except as the author of a devotional book he had his daughter read and promoted in the video I referred to in my explanation of awkwardness in this Facebook post. (The awkwardness is born of the crossover between my two fields of writing: first, missionary books and biographies, and then, abuse in the worlds of fundamentalism and conservative evangelicalism, which is Tim Challies’s world.) Continue reading “Is exposing evildoers a violation of the ninth commandment? a response to Tim Challies (part one)”
Not long ago someone told me about her pastor’s sermons, almost all of which scolded his listeners for being “so negative” and urged them to be “more positive.” That led me to post a question about the topic on Facebook that led to an excellent discussion.
When I posted my question, I wanted to be spurred in my own thinking by my friends, and I wanted to hear the experiences of others. Mostly I wanted to think Biblically about discerning good from evil, warning others about evil, asking for help regarding evil, grieving evil, and other necessary kinds of speech that could be interpreted as “critical” or “negative.” Continue reading ““Why are you so negative?” A response to “positive” people”
Read Part 1 here. Read Part 2 here.
In Quieting a Noisy Soul, author Jim Berg declares that the cause of the noisy soul is your sin: your unbelief, your discontent, and your guilty conscience (and as it turns out, your pride and your stubbornness). Throughout his nouthetic counseling teachings (nowadays called “Biblical counseling”), he assumes that the situation or person the counselee would have thought was causing the noisy soul is not a legitimate concern, but is instead simply the catalyst for sin in the heart, “a lust for more.” Continue reading “Cleanse your guilty conscience, get grace, and other solutions to the noisy soul (a response to Jim Berg, Part 3)”
Jim Berg claims that this nouthetic counseling program Quieting a Noisy Soul presents the solutions to anxiety, despair, obsessive compulsive behavior, panic attacks, anorexia, bulimia, and other problems.
Part 1 of this series covered the Problem (the noisy soul) and the Cause of the problem according to Jim Berg’s nouthetic counseling: your sin, specifically, your unbelief and your guilty conscience. “Noisy souls,” says Berg, “are self-absorbed souls.” Continue reading “The Solutions to the Noisy Soul – a response to Jim Berg – (Part 2)”
Yesterday I posted Part One of this study of some Scriptures that can be hard to understand, in response to a heartfelt letter from a reader. The questions I said I wanted to address were:
- If any unbelieving spouse wants to keep living in the house, does that mean the believing spouse has no choice but to let him stay?
- Can the believer actually make the unbelieving spouse holy?
- Does a believer staying with an unbelieving spouse mean the children will be born again?
- Should the believer persevere with the unbelieving spouse in hopes that she will be the cause of his salvation?
Continue reading ““The unbelieving spouse is sanctified by the believer”? Examining 1 Corinthians 7:13-16 (Part Two)”
Some time ago I received this letter from a reader:
The scripture that caused more pain, confusion and hopelessness in my two-decade bondage in an abusive marriage was this one from 1 Cor.7:13-16.
“If you’re a woman married to an unbeliever and he wants to live with you, hold onto him. The unbelieving husband shares to an extent in the holiness of his wife…otherwise YOUR CHILDREN WOULD BE LEFT OUT; as it is, they also are included in the spiritual purposes of God. . . . For how do you know O wife whether YOU WILL SAVE your husband.”
Ohhh, the pain, the staggering confounding pain these verses have caused.
Continue reading ““The unbelieving spouse is sanctified by the believer”? Examining 1 Corinthians 7:13-16 (Part One)”