I’ve received a few heartfelt responses from readers who read Part One in my Conscience series, about the weak conscience. The responses, though, weren’t so much about the conscience as they were about Mark Driscoll and how his teachings facilitated their abusers’ abuse.
I’m still working on Part Two, which will look at the three ways the Bible describes increasingly disturbed consciences: contaminated, seared, and jettisoned. I’m looking forward to posting that as soon as possible, but for now have another thought, from encouragement the Lord gave me in His Word this past week.
I’ve mentioned before the importance of learning to pray, before reading the Scriptures, to ask the Holy Spirit to enlighten the eyes and open the understanding to receive what He wants to give. This always makes a difference as I read and meditate.
Isaiah chapter 40 shows the God of heaven to be truly glorious. From verse 12 to the end of the chapter in verse 31, God is seen high and lifted up. So I rejoiced in that.
But my eyes came back to verses 10 and 11.
Behold, the Lord God (Adonai Jehovah) comes with power, and His arm rules for Him.
That sounds intimidating, and appropriately so, because we’re talking about the God of heaven and Lord over the whole earth, glorious and mighty.
Behold! His reward is with Him, and His recompense is before Him.
That’s interesting. So what is His reward and His recompense? What reward and recompense will be great enough for a God that holds the waters of the earth in the hollow of His hand and measures the dust of the earth in His scales, who counts the nations as a drop in a bucket and brings the princes of the earth to nothing (as the rest of the chapter describes)? What reward could this infinitely glorious God be referring to?
How arresting it is, then, to see this next verse, verse 11, seeming almost out of place, Continue reading