In yesterday’s post, I quoted Heath Lambert as saying that sanctification involves striving and moral effort (trying to be good). My contention, and that of others, is that our sanctification, godliness, holiness, power over sin, and pleasing God are all taken care of in Jesus (His perfect life, death, resurrection, ascension, and seating), and we have no striving to do to accomplish it; we are only to look to Him in faith for all these things to be accomplished.
II Peter 1:4 says that we as believers should be “partakers of the divine nature.” This passage shows the priests literally partaking of that which represents the divine nature of our lovely Lord. Then that bread of life becomes a part of us and we are influenced and strengthened by it. In all these ways mentioned, we should be striving to be like Him: the sweet-smelling life, the full anointing by the Holy Spirit, the fellowship of His sufferings. How far, how far I have to go!
A few days ago Tim Challies posted two blog posts about the ninth commandment, “You shall not bear false witness against your neighbor,” here and here. He focused on how the ninth commandment applies in a day of social media.
Nearly everyone now is searching for some kind of victimhood. Psychologists would tell them they were probably victimized as children but they can’t remember it so they should go into repressed memories just for the sole purpose of uncovering some supposed victimhood so they can have some place to belong in this completely victimized culture.
If you’re not a victim of anything you have no moral authority and nothing to say, get out of the conversation. Everyone needs to have had at least a micro-aggression, some category of victimhood to divest yourself of the responsibility for the fact that your life is the way it is because of your own sin.
John MacArthur, president of The Master’s University, founder of Grace to You, and respected speaker and author of many books, has made some strong statement against social justice in the Christian world. You can listen to and read a transcript of his sermons here and here and here.
Sometimes I talk with people who want healing and help from the Lord but are hesitant to “dig up the past” or who have counselors who don’t want them to “dig up the past.” For a while now, maybe over a year, I’ve been mulling over that pejorative expression.