Deborah Brunt is an abuse survivor who blogs at Key Truths.
In the Deep South, you know you’re in trouble when someone says, “Bless your heart!” It means, by translation, “Wow! What a hopeless mess you’re in!” or, “Wow! What a hopeless fool you are!” or, “Wow, am I glad I’m not you!”
The person who speaks the “blessing” may feel genuine sympathy for you. Often, though, they want a “nice” way to say something belittling.
Those times when people might bless our hearts, God wants to bless our lives.For real.
But we will likely miss the blessing if we have a wrong idea of
This is a burden on my heart (that I pulled from yesterday’s post because it deserved its own) because I believe this understanding is crucial to becoming the people of God He has called us to be. I pray it will help someone the way similar teachings helped me in the 1990s.
Spoiler alert: I believe the Bible teaches that the best way for His people to glorify God is to live in the New Covenant.
It may feel like voyeurism, reading about it, if you don’t know any of these people.
But as I’ve been saying for some time now, I can be pretty doggone certain that you do know or at least interact with a survivor of sex trafficking, even if you don’t think you do. Because they are all around you.
My primary work is with those who have been sex trafficked in the Christian world. And believe me, there are parallels.
One person or small group of people is/are the traffickers. They may be relatively obscure, as Epstein was.
Others, the wealthy and elites (in my experience, it’s primarily been the wealthy and elites in the Christian world) are the buyers who take advantage of the trafficker’s “services.” (Flying in to the trafficking location is not a problem for the Christian elite.)
In 2008, the beautiful Botkin sisters, paragons of the visionary daughterhood espoused by “Biblical patriarchy,” were 20 and 22 years old. Three years earlier, at 17 and 19, they had published their book So Much More: The Remarkable Influence of Visionary Daughters on the Kingdom of God which went on to influence many impressionable teen girls that their highest calling was to fulfill their father’s every whim. Continue reading ““The Return of the Daughters” meets Rachael Denhollander”
It’s supposed to be encouraging when we hear that God the Father sees His children through the filter of His Son Jesus Christ. I’ve seen Christians almost come to tears when they talk about how God the Father is wearing “blood-colored glasses” to look at us, seeing the righteousness of His Son instead of our sinfulness.
Last week I received a letter from my friend Ana. The first part of her first question read:
In the Reformed/Gospel-centered movement, the focus seems to be on how sinful and wicked and powerless we all are and how comforted and relieved we should be when we look to the cross. It seems like the answer to most problems is to look to the cross more. I don’t even know exactly what that means. For me, it encouraged a miserable cycle of wallowing in how awful I am and basing the Christian life on the feelings I get when I think of Jesus dying for me.